Share
Tweet
Forward
---------- Holy Week 2017 ---------- Good Friday

Good Friday

"Good Friday marks the death of Jesus Christ. It's called 'good' because of what Jesus' death means for the redemption of the world."
-from The Worship Sourcebook, 2nd. Edition.

 

Good Friday is a reminder of the darkness experienced by Christ on our behalf. Out of true death, comes true life. His death and resurrection comprise the mysteries at the very heart of Christian faith. On this day, Christ became the, "...Paschal Lamb of our salvation, by whose blood we have been purchased unto God as His own consecrated people, a holy nation, a royal priesthood. Christians today gather at the foot of the cross with Mary the Lord's Mother, the beloved disciple John, the repentant Mary Magdalene and her several companions, the confessing Centurion and all others who have, down through the ages...(been) made holy by the redeeming act of the God who loved the world that He gave His only begotten Son."

Psalm 22
Scripture Readings
"My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest..But I am a worm and not a man, scorned by everyone, despised by the people. All who see me mock me; they hurl insults..."
Isaiah 52:13 - 53:12
The suffering servant

Hebrews 10:16-25
The way to God is opened

John 18:1 - 19:42
The Passion and death of Jesus Christ
------ Common Prayer for Good Friday ------ (Click to View)
Collect for Good Friday
"Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen." -The Book of Common Prayer
"The Final Days of Jesus: Friday"
A short video highlighting the events of Good Friday.
Details of a Roman crucifixion and the necessity of Christ's suffering are discussed. 
Music
"Passio" by Arvo Part (1982)
A seventy-minute modern cantata based on the Passion narrative from the Gospel of John. The oratorio focuses on Jesus, Pilate, and John the beloved. Arvo Part is an Estonian composer well known for his deep Christian faith and contemplative "chant-like" melodies stemming from Eastern Orthodox musical traditions. 
"The Lament of the Mother of God" by John Tavener
Lyrics
Poetry
Ecce Homo
by 
Andrew Hudgins (from a collection of poems titled The Never Ending)

Christ bends, protects his groin. Thorns gouge
his forehead, and his legs
are stippled with dried blood. The part of us
that’s Pilate says, Behold the man.
We glare at that bound, lashed,
and bloody part of us that’s Christ. We laugh, we howl,
we shout. Give us Barabbas,
not knowing who Barabbas is, not caring.
A thief? We’ll take him anyway. A drunk?
A murderer? Who cares? It’s better him
Than this pale ravaged thing, this god. Bosch knows.
His humans waver, laugh, then change to demons
as if they’re seized by epilepsy. It spreads
from eye to eye, from laugh to laugh until,
incited by the ease of going mad,
they go. How easy evil is! Dark voices sing,
You can be evil or you can be good,
but good is dull, my darling, good is dull.

And we’re convinced: How lovely evil is!
How lovely hell must be! Give us Barabbas!

Lord Pilate clears his throat and tries again:
I find no fault in this just man.
It’s more than we can bear. In gothic script
our answer floats above our upturned eyes.
O crucify, we sing. O crucify him!
Quotes
"Take note of the mystery revealed here. Long ago, Adam tasted the sweetness of the apple and obtained the bitterness of death for the whole human race. In contrast to this, the Lord tasted the bitterness of gall and obtained our restoration from death's sting to the sweetness of life. He took on himself the bitterness of gall in order to extinguish in us the bitterness of death.”

-
Chrommatius of Aquileia, Tractate on Matthew 19.7

"When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. And now let the revolutionists choose a creed from all the creeds and a god from all the gods of the world, carefully weighing all the gods of inevitable recurrence and of unalterable power. They will not find another god who has himself been in revolt. Nay (the matter grows too difficult for human speech), but let the atheists themselves choose a god. They will find only one divinity who ever uttered their isolation; only one religion in which God seemed for an instant to be an atheist.”

- G.K. Chesterton, Orthodoxy

"For in the cross of Christ, as in a splendid theater, the incomparable goodness of God is set before the whole world. The glory of God shines, indeed, in all creatures on high and below, but never more brightly than in the cross.”

- John Calvin, Commentary on the Gospel According to St. John
Enjoying this newsletter? Become a patron of the Liturgy Letter on Patreon; an on-going crowd funding service where you can commit to as little as $1 a month or set a maximum limit. Anything helps!

Thank you for your support.
Copyright © *|CURRENT_YEAR|* *|LIST:COMPANY|*, All rights reserved.
*|IFNOT:ARCHIVE_PAGE|* *|LIST:DESCRIPTION|*

Our mailing address is:
*|HTML:LIST_ADDRESS_HTML|* *|END:IF|*

Want to change how you receive these emails?
You can update your preferences or unsubscribe from this list

*|IF:REWARDS|* *|HTML:REWARDS|* *|END:IF|*