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Contemplative Prayer (Fourth Week in Trinitytide 2016)

Contemplative Prayer Form Based on Psalm 32 

(Fourth Sunday of Trinitytide – Year C)  

Note: This is for individual or small group use. It is intended to be a form of contemplative “Lectio Divina” based on the scripture readings for the week and the themes of the liturgical season. Repetition, silence, and intercession are utilized to allow space for focus over a short or long period of time. It may be helpful to use your fingers to count the number of scripture phrases you utter during the times of repetition.

The Scripture prayer section is structured for easy use with Anglican Prayer Beads for those who might find a tactile expression to be helpful ( = Cross = Invitatory bead = Cruciform bead = Weeks bead).

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Union with God: Thoughts from the East for Trinitytide

The theme of union with God (Father, Son, and Holy Spirit) is a common thread that runs throughout the history of great Christian devotional writing. Every stream within the Great Tradition has reflected on the meaning and means of union with God through Christ, as well as his call to, “…abide in me.”

Trinitytide worship is pointed towards the kind of life that reflects the love of the Trinity, the journey “…to glorify God and enjoy Him forever.” Growth in grace is a trek towards home, a return to the source and sustainer of life.

“The aim of man’s life is union (henosis) with God. This participation takes man within the life of the three Divine Persons themselves, in the incessant circulation and overflowing love which courses between the Father, the Son, and the Spirit, and which expresses the very nature of God. Here is the true and eternal bliss of man. Union with God is the perfect fulfillment of the “kingdom” announced by the Gospel, and of that charity or love which sums up all the Law and the Prophets. Only in union with the life of the Three Persons is man enabled to love God with his whole heart, soul, and mind, and his neighbor as himself.”

-Fr Lev Gillet (1893-1980) in Orthodox Spirituality: An Outline of the Orthodox Ascetical and Mystical Tradition

 

Happy Trinity Sunday!

 

“And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons: nor dividing the Substance. For there is one Person of the Father: another of the Son: and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one: the Glory equal, the Majesty coeternal. Such as the Father is: such is the Son: and such is the Holy Ghost.”

— The Athanasian Creed

“There is no logical, chronological, or ontological separation of the three as they are always one. There is only distinction of the persons in the Godhead between the Father, Son, and Spirit. There’s the tension … but don’t be tempted to resolve it.”

-Scot McKnight

Holy Sonnets: Batter my heart, three-person’d God

Batter my heart, three-person’d God, for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise and stand, o’erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurp’d town to another due,
Labor to admit you, but oh, to no end;
Reason, your viceroy in me, me should defend,
But is captiv’d, and proves weak or untrue.
Yet dearly I love you, and would be lov’d fain,
But am betroth’d unto your enemy;
Divorce me, untie or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.